Hearts Revealed

Today is Christmas -- the day that we celebrate the birth of Jesus. Though he was fully God, by the will of his father and his own humility, he chose to come to us as one of us. Paul describes his attitude in Philippians 2 (NIV):

5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!

He came knowing that he would die. The death was required as payment for the sins of man. Sin -- that's not a word we like to use often. Or, if we do, we think of it in religious terms. I make a mistake. I say I'm sorry. So what, sin happens. This very attitude represents the extent of sin -- it is not only something we do, it is what we have become. It is our nature. It reveals our heart. Christ came to pay for our sins (past, present, and future) and to restore our relationship with God.

Immediately following the story of the birth of Jesus in Luke chapter 2, there is an interesting account of the following days of Jesus as an infant. Since he was Jewish, he was raised by Jewish traditions. When he was eight days old, his earthly parents took him to Jerusalem for his circumcision and dedication. We find this account (Luke 2, NIV):

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ.

God's story of the redemption of man began shortly after creation. (In fact, God foreknew that he would need to redeem mankind even before creation; yet, he created us anyway because he desired a relationship with us.) Simeon was a follower of God and anticipated the day in which the Messiah would come. God, through his Spirit, had revealed to him that he would see the Christ. A key role of the Spirit of God is to reveal truth to us. He reveals the contents of our hearts; he reveals truth; he reveals himself.

Following the prompting of the Spirit, Simeon went into the temple courts for the dedication of the Christ child.

28 Simeon took him in his arms and praised God, saying: 29 "Sovereign Lord, as you have promised, you now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all people, 32 a light for revelation to the Gentiles and for glory to your people Israel."

Jesus was the promise and fulfillment of God for our redemption. He was God, fully man for all to see or read of in scripture. He came for everyone -- the glory of his chosen people and a revelation (revealing) to everyone else.

Jesus came to reveal our condition and to reveal God to us:

34 Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."

Without Jesus, our hearts are deceitful, self-centered, and, dare I say, wicked (Jeremiah 17:9). Without Jesus, our lives are lived with a focus on ourselves. There is hope. Jesus is the hope -- our hope. He came to give us a new heart (Ezekial 11:19).

On this Christmas, take the opportunity to truly learn of the Christ of Christmas. He will reveal the content of your heart to you. He will reveal himself to you. He will change your life and give you a new heart, if you let him.

Life takes on new purpose when we follow after and experience the heart of God. We see everything in a new light. We care for others and for a purpose beyond ourselves.

Merry Christmas!

A Change in Landscape

An open letter to Gateway Baptist Church, Ballentine, SC:

Dear Friends,

Each of us who have a relationship with Jesus Christ are called by Him, to Him, and for Him. Once we enter that relationship with Christ, we are called into the physical expression of that relationship. This is where our vocations are manifested as a result, not as an end in themselves. [From Os Hillman]

Over the past three years, I have been honored and privileged to serve as one of your pastors. God placed a call on my life early and equipped me with gifts that have enabled me to be a servant leader in business and most recently at Gateway. Now, he is moving Patty and I into the next landscape of our calling.

I will be stepping down from Gateway staff at the end of the year and joining a small local company. Through this opportunity, I believe God will provide opportunities for me to utilize my gifts in the workplace as well as with various boards, both ministry-related and secular. I am particularly excited about opportunities that may lead to working with emerging leaders.

While I will no longer be on staff at Gateway, Patty and I will still be active members involved in giving and serving in our church as together we pursue the vision to reach our community so that they have the opportunity to experience LIFE in Christ.

Os Hillman goes on to write in a way that is compelling to all of us:
Our calling goes beyond our work and includes our relationships to others: our spouse, our children, our neighbors -- and our co-workers. We must remember this in order that our "work calling" does not become elevated at the expense of the other important aspects of our lives. This is the holistic approach to the gospel in which God made all of life equally important.

Therefore, the next time someone says, "I was called into the ministry" or "I am in full-time Christian work," stop him or her and tell him or her we are all in full-time Christian work. There is no secular and religious in the economy of God. I have a dear friend who often says, "I am a servant of the living God masquerading as a dentist." So, too, are you first a servant of the living God.

With love and gratitude,
Russ

Psalm 39:4-7 (New Living Translation)

4 Lord, remind me how brief my time on earth will be. Remind me that my days are numbered — how fleeting my life is.
5 You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath.
6 We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it.
7 And so, Lord, where do I put my hope? My only hope is in you.

Forms vs. Essence

A friend of mine, who is a pastor, communicated this warning or admonition in a message:

We need to be careful not to pass along the forms of worship, but rather the essence of worship.

In 1 Samuel 4, the Israelites went out to meet the Philistines for battle. In the initial engagement, the Israelites were defeated suffering the loss of about four thousand men on the battlefield. As God's chosen nation, they were perplexed asking:

Why has the Lord defeated us today before the Philistines? (1 Samuel 4:3)

They quickly come to the conclusion that God was not present with them so they decide on a remedy.

Let us take to ourselves ... the ark of the covenant of the Lord that it may come among us and deliver us from the power of our enemies. (4:3)

The ark of the covenant of the Lord had the most prominent place in the Israelite ritual order. God had provided them instructions regarding its construction and placement in the temple. The ark often preceded Israel into difficult circumstances symbolizing the presence of God with them. The ark is even referenced again in the book of The Revelation. So, the Israelites take the ark with them for the second battle engagement with the Philistines. The outcome?

... Israel was defeated, and every man fled to his tent, and the slaughter was very great; for there fell of Israel thirty thousand foot soldiers. (4:10)

The Israelites had placed their trust in the ark. They relied on the form and not the essence. The significance of the ark at this time was the presence of God. Without God's presence, it was simply a form. In Paul's message to the people of Athens on Mars Hill (Acts 17), he shares this truth:

"The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, for "'In him we live and move and have our being ...'"

The people of Israel had counted on the rituals missing that their lifestyle had belied a true relationship with God. There was sin in Israel that needed to be dealt with. Through Samuel, God had communicated to Eli, the high priest, that judgment would come. Because of the sin, their fellowship with God was broken and he had withdrawn his presence, his blessing, from their lives.

When forms of our religion take the place of the essence of our relationship, we miss God. Jesus himself communicated to the religious leaders of his day that they had made this mistake (John 5:39-40):

You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.

Don't get overly caught up in the forms of your religion or worship. Focus on the essence of your faith ... your worship. In God, we live, and move, and have our being.

Walking in Integrity

I will share a verse that has been a key part of my life -- primarily in the context of raising my children because of the promise it provides, but certainly applicable to our whole life by its very nature.

Proverbs 20:7 (NKJV)

The righteous man walks in his integrity; His children are blessed after him.

First, who is a "righteous man." In Hebrews, we're told that Abraham believed God and it was credited to him as righteousness. Scripture also tells us that the righteous live by faith. So, true integrity (or a righteous character) begins with our salvation experience as we place our faith and trust in Christ building our belief system around Him.

Secondly, our behaviour reveals or is evidence of our integrity. The righteous man "walks." We must put "feet" to our faith. It must be manifested in the way we live. Our behaviour at work, in public, with our family, and even when we're alone must be consistent as evidence of our belief system and values.

Third, integrity is virtue found in a man who adheres to moral and ethical principles, soundness of moral character, and truth. God's character is evident and consistent throughout scripture. He placed His image in us but it has been flawed by sin. In Romans 8:28, and Phil. 1:6 we see the truth that God is at work in us conforming us into the image of His son - he's restoring the image of Himself in us that we had messed up. Having a relationship with God and allowing him to live through us (Gal. 2:20) leads to a life of integrity.

And finally, this results in impact or influence. In this specific passage it refers to a man's children. I believe this extends to those beyond our family however. Our children are blessed because they benefit, learn, and grow from a biblical example of integrity in action. People around us can also benefit from our impact if we take the time to invest in them.

Serving under Poor Leaders

I have been blessed in my life to serve mostly under people who were strong leaders. I have served under those who weren't strong leaders -- and, in some cases, just plain incompetent leaders. Recently, I was having discussions with a friend who is struggling under poor leadership. The leaders are authoritarian, controlling, and rarely engage in an open exchange of communication and ideas.

"How do I operate in this environment" was the question. This situation is not unusual and there are probably as many opinions on a proper response as there are people in the world. I'll offer one perspective.

First of all, there are some behaviors to avoid:

• Don't be rebellious. We are admonished in scripture to "submit to authority."

1Peter 2: 12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation. 13 Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For such is the will of God that by doing right you may silence the ignorance of foolish men.

Romans 13: 1 Every person is to be in subjection to the governing authorities For there is no authority except from God, and those which exist are established by God. 2 Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. 3 For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same ...

• Don't gossip. Do not undermine the leadership.
• Don't become cynical. Becoming cynical or bitter is a self-destructive behavior that produces little positive results. If cynicism takes root, it can become a behavioral trait that follows you into future engagements and limits your potential to motivate others and to execute well and above reproach.

What can you do?

• Pray for your leaders.
• Be excellent in accomplishing your responsibilities.
• Encourage your leaders by pointing out positive behaviors that you want to reinforce.
• Focus on your personal growth and development and practice good leadership behavior for the people under your responsibility.

Attempting to live under the guides above may actually begin to create a change in your leaders as they observe you. At the end of the day, if you cannot operate in the environment, and efforts to change the environment are futile, you should consider changing organizations. I've been in both situations -- being able to effect change, and having to change organizations. Life is too short and too important for you not to be able to fulfill God's call and purpose in your life. Keep in mind that sometimes, he places us in difficult situations so that we can grow and effect change. At other times, he uses the circumstances to spur us onward to new adventures.

Whitewashing Our Lives

In Mark Twain's Tom Sawyer, Tom is made to perform a chore of whitewashing the picket fence around Aunt Polly's home. He manages to get this done through his friends and passers-by as he deceives them into believing the chore is fun. Whitewashing is often used to improve the image of rough areas as it hides flaws and provides a temporary covering.

A definition:

1. A mixture of lime and water, often with whiting, size, or glue added, that is used to whiten walls, fences, or other structures.
2. Concealment or palliation of flaws or failures.

Whitewashing is inexpensive because it is a watered down mixture. Unfortunately, it is not as long lasting as more permanent forms of paint.

In Ezekial 13, God chastises the nation of Israel for whitewashing their lives. Metaphorically, he refers to them whitewashing and plastering a wall.

10 "It is definitely because they have misled My people by saying, 'Peace!' when there is no peace. And when anyone builds a wall, behold, they plaster it over with whitewash;
11 so tell those who plaster it over with whitewash, that it will fall. A flooding rain will come, and you, O hailstones, will fall; and a violent wind will break out.
12 "Behold, when the wall has fallen, will you not be asked, 'Where is the plaster with which you plastered it?'"

How often do we cover up pain, mistakes, and flaws in our lives? We put on "airs" because we don't want people to truly know who we are. We have a different face when we're alone or in our home than when we are around others. We claim "peace" when our lives are in turmoil and we've separated ourselves from what God has called us to or desires for us. We plaster our lives with whitewash.

God says that won't last. When the storms come, the plaster isn't strong enough to hold.

There are several truths to be found in this chapter of Ezekial.

First, God is not tolerant of those who mislead others.

2 ... say to those who prophesy from their own inspiration, 'Listen to the word of the LORD!
3 'Thus says the Lord GOD, "Woe to the foolish prophets who are following their own spirit and have seen nothing.

Leaders often allow pride to lead to overconfidence and a dependence on self rather than on God. In verse 6, it says that they "see falsehood" and "they hope for the fulfillment of their word." They may fall into the trap of telling people what they want to hear rather than the truth of God's word.

Second, people who are not following God are vulnerable to lies and deceit. They believe lies: "I'm okay; you're okay." In verse 19 it refers to those who are "put to death" because they are "people who listen to lies." Test the words of people against the words of God. Do not be deceived by talk that makes you feel good -- that whitewashes you. This passage says that they claim peace when peace isn't present. They cover up the truth.

Finally, in the end, the truth prevails. Those who have been whitewashed are exposed and all will know that God is sovereign -- he is Lord.

14 "So I will tear down the wall which you plastered over with whitewash and bring it down to the ground, so that its foundation is laid bare; and when it falls, you will be consumed in its midst And you will know that I am the LORD.

Be truthful with yourself. Be careful of falling for "feel good" messages or schemes. In Matthew 7, Jesus contrast two foundations:

24 "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.
25 "And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock.
26 "Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand.
27 "The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell--and great was its fall."

Note that both groups experience the storms of life. We aren't guaranteed that life will be easy even if we are Christians (and sometimes especially if we are Christians). The difference in life is in the response and the strength of the foundation of life. If our life is whitewashed or built on sand, it may have the appearance of peace. However, when the storms hit, the life is in shambles and falls apart. On the other hand, if we've spent a life learning of God and practicing his word in our lives, we can have peace in the midst of the storm and strength to endure by his presence and grace in our lives.

Don't be whitewashed. Learn of God's truth and trust in a relationship with him.

Costa Rica Mission Team Video Slide Show

Praise God for His amazing work through our Costa Rica Mission Team. Take a look at some of our experiences:



God is good -- all the time!

God was the first surfer!

God can relate to EVERYONE -- including surfers. God, the Spirit, was the first surfer:

1In the beginning God created the heavens and the earth. 2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. (Genesis 1)

The definition of surf (dictionary.com):

v. to float on the crest of a wave ...

So, the Spirit of God was a surfer -- in the beginning -- the very beginning.

God loves all of us (John 3:16) and shows no partiality (Romans 2:11). He calls all of us. How will you respond?

Abigail Prichard Holt (1996 - 2009)

About ten weeks ago, we said good-bye to Amos Moses, a brindle Scottish terrier. Today, July 1, 2009, we said good-bye to another member of our family, our West Highland terrier, Abigail.

Abigail was a birthday present for Patty. She picked her up from a small town in SC in October of 1996. Our children were adolescents -- not yet teenagers. Now, our youngest is a junior in college. Abigail was truly part of the family. She grew up with our family. She became a part of our family here in SC, traveled with us to Texas, and returned with us to SC. She's been with us longer than any other pet. She's simply been with us -- and, today, we let her go.

For the past week, she had begun to throw up regularly (one to two times a day). We thought it was just a temporary illness, but this morning we discovered through the vet that her kidneys were shutting down.

Marie, a family friend and a dear friend and often caretaker of our pets, was with us today. Marie wept with us as she said good-bye to Abby. She was with us when Amos passed also. We're grateful. Thank you, Marie.

Patty and I wept together as we put Abigail to rest. She died in our arms.

In memory of Abigail, I leave this tribute and these memories:

• Some of her "pet" names: Lolly, Lolligail, Abby, Nani.
• She had a character mix of a dog and a cat -- incredibly independent, but often ready to lounge in a lap.
• When we called, if she didn't want to come, she wouldn't. Most of the time she was obedient, but sometimes it was obvious that she wanted to make a point. It was if she wanted us to know that her obedience was her choice, not our mandate.
• She was the alpha bitch. She made it clear to our other pets (and sometimes us) who was in charge.
• Although she was Patty's dog officially, I typically won the calling contest. Calling Abby from different corners of the room (or sides of the bed), she almost always came to me.
• She was very well mannered. When we had guests over, she rarely "jumped up" on anyone. However, she would greet them with a nose-nudge against the leg inviting a back-scratch, head-rub, or offering a licking if you wanted.
• She'd often play with her bones or treats. She'd run into a spacious area and begin flipping it into the air (much like a cat playing with a mouse).
• She loved playing tug-of-war with her toys -- either with us or with the other dogs.
• She loved to walk. In the last year, I began having to carry her near the end because she didn't have the energy to finish the full walk.
• She had almost a human personality.

• She was often moody.

  When we were preparing to go on vacation, she'd hover around us as we packed. She loved being around us and didn't like it when we left.

  When we went away on vacation, upon return she would "ignore us" for a while making sure that we knew she didn't appreciate not being able to accompany us on the trip.

  When she was ill, she'd follow Patty around the house trying to communicate with her.

  Patty and I often fed her dinner with a fork.

  She enjoyed sharing my snacks --pretzels, peanuts, ...

• She loved back scratches. She'd let me know when she wanted them by climbing into my lap and starting to lick my face. She'd be content as her back was scratched. If I stopped, she'd lick my face incessantly until I started scratching her back again. I usually had to set her aside to stop the cycle.
• She didn't care to much for getting into the lake but she loved the boat rides.

As with Amos, I wept at her passing. But, having written the blog about my sadness with Amos and discovering what God's Word says about animals, I'm no longer confused about my grief. All creatures -- great and small -- are part of God's plan, his story, and the abundance that he provides for us.

I loved Abigail. I'll miss her. Goodbye Lolly.

Amazing Faith

Have you ever thought about what it takes to amaze God? After all, he is the creator of all things. God's response to Job in chapters 38-41 (in the book by the same name) is mind-boggling - amazing and incredible - as God describes himself to Job. In chapter 41, somewhat humorously from my perspective, God describes what it's like to have a crocodile as a pet.

So, for this amazing God, what does it take to amaze him?

There are two instances (at least that I've found) in scripture where Jesus (God - The Son) is amazed.

In Mark 6, Jesus was visiting his home town. The chapter begins with "Jesus left there and went to his hometown." Left where? In the preceding chapter, he had healed a demon-possessed man, a sick woman, and had even raised a young girl from death. These were amazing miracles. Now he's visiting home.

The experience starts out well enough. As he taught, the story says that many were amazed. They were impressed with his wisdom and had heard of the many miracles he performed. Yet, the hearing did not translate into faith in Christ. In fact, verse 3 states that "they took offense at him."

In this we find one example of what amazes Jesus:

5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 And [Jesus] was amazed at their lack of faith.

What a tragedy! Jesus had just left a nearby area performing unbelievable miracles and seeing lives changed -- eternally. Yet, among those who had watched him grow up, the faith was non-existant. They missed out on the life-changing reality of Jesus Christ.

Another story dealing with amazing faith is found in Luke 7:2-10 (excerpts follow).

2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.

9 When [he] heard this, [Jesus] was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel." 10 Then the men who had been sent returned to the house and found the servant well.

What a contrast! This man had "heard" of Jesus as well. Yet, his response was one of belief -- one of faith. His faith in Christ was so strong that he knew that Jesus' presence was not necessary -- his word was sufficient.

Our faith is observed by God. Do we have faith? In what or whom do we place our faith? Our lives are a journey of faith. How we live will say volumes about our faith? Some truths about faith to consider:

• It only takes a little to move mountains (Matthew 17:20).
• It must be present to please God (Hebrews 11:6).
• It must be demonstrated (James 2:17).

Are you living by faith in Jesus Christ?

Are you among the valiant?

Do you have a desire for adventure? Do you feel most alive when your heart is racing and thrill is on the horizon?

In his best selling book, Wild at Heart, John Eldredge writes:

A Battle to fight. An Adventure to live. A Beauty to rescue. This is what a man longs for. This is what makes him come alive. Look at the films men love. For that matter, look at the dreams of little boys, the games they play. There is something fierce, passionate, and wild in the heart of every man.

As a quick aside, many critics have unfavorable review of the book due to a) the handling of scripture, b) the view of the core of man's heart, and c) the view of God. While these are certainly issues and true concerns for the book, nevertheless, the success and attraction of the book cannot be denied. Most of us have a desire for adventure -- life above the mundane plodding of existence.

Except for approximately 7 movies, the top 50 grossing movies of all time involve adventure. Some of them include Star Wars, Star Trek, Pirates of the Caribbean, Lord of the Rings, Indiana Jones movies, Spiderman and Batman. Even the children get in on the adventure with animated films such as Shrek. We are enamored with adventure. Our attraction to productions from Hollywood has a lot to do with our longing for drama and adventure.

Jesus called for us to have life - to live life -- and to have it more abundantly. In our society, many men have become passive, passionless, and even feminized in some regards. We watch adventure, but we don't live it. God did not call us to be passive or to cower before a challenge. Scripture uses metaphors like athlete, soldier, and conqueror to describe followers of Christ. Many of the early apostles died a martyr's death.

In 2 Samuel 23:8-39, we find a group of men that were a part of something greater than themselves. These men were used by God to fight for the king who was God's exalted and anointed. Together, they brought about one of the greatest eras in Israel's history. They were King David's mighty men. They were men of valor -- they were valiant men.

val-iant –adjective

1. boldly courageous; brave; stout-hearted
2. marked by or showing bravery or valor
3. worthy; excellent.

What does it mean to be valiant as a follower of Christ? These mighty men of David were included in scripture for a purpose. God inspired Samuel to write about these men. We can learn from looking at their story.

Called Out and Celebrated (v.8, 24)

The Bible is God's inspired word to mankind. He thought it significant enough to name these men. He calls them out by name.

"These are the names of David's mighty men ..." (v. 8)

"Among the Thirty were ..." (v.24)

Not only were they named, they were celebrated. In a way, God "brags" on them.

"Such were the exploits of the three mighty men." (v. 17)

An exploit is a striking or notable deed; a feat; a spirited or heroic act. This chapter is dedicated to some of the noteworthy acts of these men.

They were valiant because of their actions. They were valiant because of who they had become as warriors. Most of all, they were valiant because of what and who they fought for.

If we are to be called out and celebrated, we must be people of character and action.

What are some of the character traits and actions of these men?

Courageous and Confident (v.8-12)

8 ... Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter. 9 Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the men of Israel retreated, 10 but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The LORD brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead. 11 Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel's troops fled from them. 12 But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the LORD brought about a great victory.

These men stood firm in the face of incredible odds. One man against 800. One man against an entire Philistine army. They were willing to stand alone. Because they were followers of God they were confident even to the extreme of "taunting" the enemy.

Are you confident of who you are in Christ? Are you willing to stand alone if necessary? Or, do you look around to see what everyone else is doing before you get involved -- if you get involved at all.

The rest of the men looked to these valiant warriors as leaders -- as people of courage and influence. Note in verse 10 when the men returned, it doesn't say that they returned to a place. It says, "The troops returned to Eleazar." After seeing what God had accomplished through Eleazar, the men looked to him for their directions. Unfortunately, because the others had not stood beside him in battle, they were left with "stripping the dead." They missed out on the recognition in victory. We don't know their names.

Note that the confidence and courage of the mighty men were not misplaced. The scripture says "the LORD brought about a great victory." These men were confident because they were followers of the most high God. Their leader David had set the example. As a young shepherd boy, David brought food to his brothers who were in the Israeli army. As he approached the army camp, the story in 1 Samuel 17 tells us that David heard the taunts and the defiance of Goliath. His response:

"... I come against you in the name of the LORD Almighty, the God of the armies of Israel ... This day the LORD will hand you over to me, ... and the whole world will know that there is a God in Israel."

David was confident in his God. David had set the example and these men too were courageous and confident because they were followers of God.

Committed (v.10)

10 but he [Eleazar] stood his ground and struck down the Philistines till his hand grew tired and froze to the sword.

Eleazar had fought so long in the face of enormous odds that his hand cramped around his sword. In the face of a steady onslaught of the enemy, and even as the Israelite army retreated, he stood firm and he fought. He persisted.

We have a misconception that the Christian life is easy. If I follow Christ, surely he'll protect me from trouble; surely, he will take care of my family; surely, he'll help me to prosper. He will, but not in the way we think. As Christ talked to his disciples right before his passion week, he said (John 16):

32"But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me. 33"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."

Just like the Israelite army around Eleazar, the disciples had scattered. Jesus communicated a timeless truth that men like Eleazar understood. If you are a follower of God, others may abandon you, yet he will never leave you. And, though trouble may come, Christ has already overcome the world. We need to continue in the battle knowing that God is with us.

Hold to your faith. Stay in the fight. Stay committed to God's call on your life.

Devoted (v.13-17)

Not only were these men committed, they were devoted.

They were devoted to David, the King:

13 During harvest time, three of the thirty chief men came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15 David longed for water and said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!" 16 So the three mighty men broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the LORD. 17 "Far be it from me, O LORD, to do this!" he said. "Is it not the blood of men who went at the risk of their lives?" And David would not drink it.

What an amazing story of devotion. These men risked their lives because David was thirsty. David didn't explicitly asked for the water. He "wished" for it. His casual, albeit sincere, request led to these men risking their lives to meet the need of their king.

These men didn't gossip around the campfire saying, "Can you believe this guy? Why doesn't he get his own drink of water?" They didn't say, "It's David's fault we're here in the first place -- camping out and fighting instead of being with our families." They were close enough to their king to know his desires. They were knit together with him in their hearts.

Where are you with regards to the leadership of your church? Do you follow the leadership that God has put in place? Are you devoted to the mission and purpose of your church? Or, would you rather spend time complaining about the leadership and all of the things that aren't going your way?"

Have you spent time understanding the heart of your leadership? Are you devoted to helping them in the accomplishment of the mission?

Now, theirs was not a blind devotion. They were foremost devoted to God. Note an interesting, seemingly meaningless close to this chapter. The last name listed is Uriah (verse 39):

39 and Uriah the Hittite.

If you know the story of David and Bathsheba, you'll recall Uriah. David amidst his sin with Bathsheba in an attempt to cover it up, tried to convince Uriah to abandon the army and to spend time with his wife, Bathsheba. Uriah's character and devotion to what was right and to the God of Israel went beyond his devotion to David. In 2 Samuel 11:11, Uriah responds:

"The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"

The ark was considered to be the place where the very Spirit of God resided. Uriah was devoted to God -- it cost him his life. He did not compromise his values, not even for his earthly king.

Joab was the commander of David's army. These mighty men were a part of his "special forces." Yet, as the commander of David's army, subject to David, he did not blindly follow David. He challenged him and held him accountable to God. In the next chapter when David begins to trust in the size of his army, Joab challenges him that he should trust in God.

David made mistakes. When he did so, God sent others into his life to confront him. They supported him as God's anointed. When necessary, they approached him directly (not complaining behind his back). They challenged him to hold true to God's path.

You are called in scripture to follow your leadership, the leadership of the church. You should embrace them and come alongside in the mission of the church. If, or when, they make mistakes, we are given Biblical ways to confront one another -- avoid gossip, grumbling and complaining and rather, speak the truth in love to one another.

Trusted (v.20-23)

In verse 20, we are introduced to Benaiah.

20 Then Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit on a snowy day. 21He killed an Egyptian, an impressive man. Now the Egyptian had a spear in his hand, but he went down to him with a club and snatched the spear from the Egyptian's hand and killed him with his own spear. 22These things Benaiah the son of Jehoiada did, and had a name as well as the three mighty men. 23He was honored among the thirty, but he did not attain to the three. And David appointed him over his guard.

What a cool story of the life of Benaiah. He chased troubled -- pursuing a lion into a pit; going up against an "impressive" armed Egyptian with only a club in hand. His courage and bravery led David to select him as the head of his bodyguards - the "secret service" of their day. David trusted him with his life.

37 Zelek the Ammonite, Naharai the Beerothite, armor bearers of Joab the son of Zeruiah

Among these mighty men, Joab selected his armor bearers. The armor and weapons were the lifeblood of the soldier. Joab trusted these men with his armor and weapons. Thus, he trusted him with his life.

Can you be trusted? Do your actions display a character that people can count on? When the battle heats up, will you be among the mighty men who stand and fight or are you a part of the army that retreats. Do you hide in the corners of the church without getting involved or supporting the activities? Do you think your presence constitutes service?

God wants you to be part of his army. Your church needs you to be involved -- involved in service, involved in giving, involved in prayer and worship.

Closing

As you've learned this story, the challenge may have stirred the desire for adventure in your soul. You truly want to have a meaningful life -- one where you can make a difference in your family, friends, and those around you.

What holds you back?

You may not feel qualified. You may want to be there, but are struggling with courage, confidence, commitment, and devotion.

Let's look at where these men began: 1 Samuel 22:2

1 David left Gath and escaped to the cave of Adullam. When his brothers and his father's household heard about it, they went down to him there. 2 All those who were in distress or in debt or discontented gathered around him, and he became their leader. About four hundred men were with him.

These men began in distress, in debt, and discontented with life. But, they didn't stay there. Don't become mired in the victim "woe is me" mentality. They devoted themselves along with David in following God -- wholeheartedly. As they did, you can BEcome a valiant warrior for God.

Be more than a conqueror.

Be fighters for your family.

Be warriors in the workplace.

Be crusaders in your community, in your church, and for Christ.

Esther - Mentoring (Study Notes)

A Look at the Book of Esther

Review:

• A book which reveals God's providence at work in the affairs of mankind and his people.


• J. Vernon McGee quotes a hymn to describe this book, "God standeth in the shadows keeping watch over His own." Keep this verse in mind (Esther 2:11).


• The Persian King Cyrus, when he conquered Babylon, gave a decree to allow the Jews to return home. Many stayed despite the decree allowing them to return. Why?

• Rebellion?

  Apathy?

  Routine?

  Status?

  Supporter (kingdom builder)? (Ezra 1:1-4)

• Regardless of whether or not, the remnant were in God's will, God does not abandon his children because of their sin. The fellowship may be broken but the relationships is still there.


• We do know that because of their prior sin, they were in captivity. There is still consequences of sin upon generations.


• Although they are not in God's will, God still directs their affairs to his purpose.
  They were far from God but he was near to them (Acts 17:26-28a).

Different Perspective:

• In light of Ezra 1:4, maybe Mordecai was in place to support his people. I believe this is consistent with his character that we see throughout this passage:

• In the next chapter, Mordecai refuses to bow to Haman. (Esther 3:2)

  Mordecai inspires Esther to stand up for her people. (Esther 4:12-14)

  Held in high esteem among the Jews (Esther 10:3)

• Don't misunderstand my point. I don't believe that Mordecai was some pious spiritual superman. But, just maybe, he is a follower of God struggling in a pagan land to do what he believes to be right. Often times, he looks to his own strength and he fails.

• We don't see a pattern of prayer in his life like we see with Nehemiah.

  We don't see him taking a stand for purity like Joseph did.

  While he follows the example of "not bowing" like Daniel, he doesn't mention the name of God while doing so.

  Clearly, Mordecai has his issues, but do these issues sound familiar?

• Regardless of our perspective of Mordecai, God remains the same. HE is constant and HE is in control. Though he is not even mentioned, God is the main character in the story of Esther.
• Let's examine Mordecai's action in light of his struggling to serve God in a foreign land.
• As we examine this, I want to leave us with a challenge -- to invest in the next generation so that they can accomplish things for God that may be beyond our reach.

Proverbs 20:29 "The glory of young men is their strength, gray hair the splendor of the old."

Passages: (Esther 2:5-23) Mentoring the Next Generation

A Place of Prominence

If we are to lead, we should strive to be in a place of influence -- not necessarily position, but influence. One of the most important measures of a leader is influence.

Esther 2:5 - living in the palace area.

Esther 2:21 - residing at the king's gate. [Incidently, we don't know if he held this position before or because Esther was queen and her influence made it possible.]

The gate of the ancient city was its major commercial and legal center. Markets were held in the gate; the court sat there to transact its business. Mordecai's sitting at the gate confirms his holding a high position in the civil service of the empire.

Who are other people in the Bible whom God placed in positions of leadership in foreign lands?

Joseph

Daniel

Nehemiah

God was orchestrating Mordecai's life and had placed him in a position of influence for a specific purpose.

God has reasons for placing us in positions of influence. We should not be blind to what God wants to do in our lives. We should not take our positions for granted.

A Role as Guardian

Esther 2:7 - Mordecai had "brought up" and "taken [Esther] as his own daughter."

What are the implications of this as a Jew?

Deuteronomy 6:6-7
Proverbs 22:6
Psalm 71:17-18
Psalm 78:1-7

As a guardian (or mentor) we have a responsibility to "train."

I believe because of the pattern that we see in Mordecai and in Esther that he had laid a foundation for training, development, discipline, respect, and growth in Esther.

Esther 2:10, 20

Mordecai was speaking into her life.

What was the motivation for his instructing Esther to keep silent?

It may have been for personal benefit.
It may have been out of fear for her life (death, or becoming a concubine).

Esther was listening. Verse 20 says that Esther "continued to follow Mordecai's instructions as she had done when he was bringing her up." Others connected with Esther. "Beauty is more than skin deep."

Esther 2:9, 15, 17

Esther 4:15-17

A Responsibility as Guardian

As a guardian (mentor), we can't simply throw our youth into the deep end and hope they can swim. We need to be around -- to be available. Remember the quote from the hymn, "God standeth in the shadows keeping watch over His own." I believe we see a picture of this with Mordecai in Esther 2:11.

A Relationship as Mentor

As we speak and act into the lives of our children or our youth -- the next generation -- ultimately the process should take us to a point of influence through relationship. We see this transformation begin to happen in the relationship between Mordecai and Esther.

Esther 2:22
Esther 4 (especially 4:15-17)
Esther 9:29-32

We can rule from position, or we can influence through relationship. If their (Esther and Mordecai's) relationship had been because of position it would have changed dramatically when she became queen, but the relationship was just that -- a relationship. Ultimately, ruling will lead to rebellion. Influence will lead to a partnership in life's work -- kingdom work.

Preoccupied

We often walk through life caught in routine, norms, traditions, or simply busy-ness oblivious to a real purpose or power in our life. We're preoccupied:

Definitions:

• absorbed or engrossed to the exclusion of other things;
• so lost in thought as to be unaware of one's surroundings.

We're preoccupied with our jobs, our finances, and our circumstances. We're preoccupied with what others are doing and how that may impact us. We are so absorbed in our daily routine and concerns that we wander through life having little positive impact in our families, our neighbors, and the world around us.

We may try to blame it on the times -- the economy, the pace of the world. The preoccupation of mankind is not new.

The disciples had lived with Jesus for three years. They had seen him perform great miracles. They had sat under his teaching and learned from him. They themselves had been given power to perform miracles. Then, Jesus died and they scattered -- fearful and confused. When they heard of his resurrection, they had gathered back together. Jesus appeared to them to provide them encouragement and to give them a new purpose. In John 20:21, Jesus said to them, "As the Father has sent me, I am sending you." Jesus was clearly calling them from the routine of their life into a life of purpose. Matthew 28:18-20 clarifies this purpose -- the disciples were to "go and make disciples." The purpose is reiterated again in Acts 1:8 where Jesus tells them, "you will be my witnesses."

After Jesus had appeared to the disciples and communicated this purpose to them, John seemingly closes his book with these words (John 20:30-31):

30 Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

The disciples are ready to "go" now, right? Wrong. Following Jesus' appearance in John 20 and these words from John, we find this story.

1 Afterward Jesus appeared again to his disciples, by the Sea of Tiberias. It happened this way: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 "I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.

Preoccupied with our routine.

These disciples were caught up in their old routine. When Jesus found these disciples and called them three years ago to follow him, they were fishing. They were fisherman. In spite of the three years with Jesus; in spite of his command to "go;" they returned to the familiar; they returned to fishing.

How often do we get caught up in our routines? We favor the familiar, the comfortable -- so much so that we become preoccupied with it. We become irritated if our routine is disrupted. We fear change; we fear the unknown. We shy away from the challenge. We may be consumed by our jobs - burying ourselves in our work. We may be consumed by our hobbies -- losing ourselves in our play. Our habits drive us to do the same things in the same way that we've always done them. Our busy-ness keeps us from focusing on the purpose and the work of God in our life.

Jesus does not call us to the "same old" way of life. He didn't sacrifice his life and die a cruel death for us to remain caught up in the routine busy-ness of life. Jesus had called these disciples to be more than mere fisherman -- he called them to become "fishers of men." He called these men to lead a change into the world -- to reach the world for a relationship with Jesus Christ and with God.

What did this routine bring them? The passage says, "... that night they caught nothing." Furthermore, with their preoccupation in their work, they missed Jesus standing on the shore.

"Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus."

Our routines will cause us to miss Jesus.

Not only are we preoccupied with our routines, we are ...

Preoccupied with our self.

15 When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs."
16 Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep.

19 ... Then he said to him, "Follow me!"

As we read this story, there is strong implication that this encounter of Jesus with his disciples was for Peter's benefit. Peter had denied Jesus three times. Peter was feeling the guilt of his denial. He longed for the "way things were." He searched for the familiar -- the comfortable. Peter is the one who led the way back to the routine of life. He said, "I'm going out to fish," and the others followed him. Peter was hurting. Peter was thinking about himself.

There is a lot of symbolism in this story. In verse 14 of this passage, we find that this was the third time that Jesus had appeared to the disciples after his resurrection. Peter had denied Christ three times. In his dialogue with Peter, Jesus asked Peter the same question three times. After the third repeat of the question, the passage says that "Peter was hurt." Jesus was calling attention to Peter's focus on himself - to his holding on to his guilt. Peter, because he was thinking of himself, had returned to the old way of life.

We are preoccupied with our routine; we are preoccupied with our self. We are also ...

Preoccupied with what others are doing.

19 Then he [Jesus] said to him [Peter], "Follow me!" 20 Peter turned and saw that the disciple whom Jesus loved was following them. (...) 21 When Peter saw him, he asked, "Lord, what about him?" 22 Jesus answered, "If I want him to remain alive until I return, what is that to you?

Peter had just received a call -- a command -- from Jesus to care for people and to follow him. His first response is "what about him?" How often do we do that? We worry about what others are doing. We compare ourselves to others. We look at how others perform at work. We gauge our level of involvement in the church by what others are doing. We want someone else to do the work. We want to make sure that we don't do more than our "fair share."

Jesus tells Peter and he tells us, "what is that to you?" In other words, that is none of your business. We're preoccupied with what others are doing and we miss the call of God on our life.

What does this story teach us about overcoming our preoccupations?

First:

We overcome being preoccupied with our routine by responding to Jesus.

We overcome being preoccupied with our routine by hearing Jesus, recognizing him, running to him, and spending time with him.

4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, "Friends, haven't you any fish?" "No," they answered. 6 He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish. 7 Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread. 10 Jesus said to them, "Bring some of the fish you have just caught." 11 Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, "Come and have breakfast."

When Jesus finds the disciples caught up in their routine, he calls out to them, "Friends, haven't you any fish?" He is basically asking, "How's that working for you?" How is your routine working for you? Are you fulfilled in life? Jesus doesn't simply leave them there. Notice that they were not looking for Jesus. He went looking for them. He then offers to perform a miracle in their life. He offers to perform a miracle in your life. But, he will not do it without you responding to his call.

Through this miracle, they recognized Jesus. Note Peter's response. He leaps into the water and swims 100 yards to get to Jesus. He doesn't wait for the slow row of the boat pulling the load of fish. He immediately does what it takes to get to Jesus. We need to have that same urgency. Run to Jesus. Throw aside your routine and run to Jesus.

When the disciples gathered around Jesus they had breakfast with him. The meals with Jesus were meaningful. Jesus often used these as teaching moments. We see this in the Lord's supper with his disciples where he showed them how to serve with the washing of their feet and revealed the purpose of his death through the bread and the wine. In Revelation 3:20, scripture tells us that Jesus knocks at our door. Jesus pleas with us to open up to him. To whoever opens the door, he says, "I will come in and eat with him." When the disciples break their routine and spend time with Jesus, this provided the opportunity for Jesus to teach them. We need to spend time with Jesus. Allow him to teach us, to mold us, to change our lives so that we may have abundant life in him -- not routine.

Next:
We overcome being preoccupied with our self by focusing our attention on the needs of others.

15 When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs."
16 Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep.

Peter had claimed his love for Christ and had testified as to who Jesus was. Yet, at this point in his life he was stricken with guilt and had returned to his routine of life. His feelings had the best of him and he was focused on himself and his needs.

Jesus asks, "Do you truly love me more than these?" This love is true love -- more than a feeling. Does your love for Jesus consume you? Is he the focus of your will and your life? Or, do the "things" of life capture your attention. Peter had allowed his guilt to capture his attention. Peter had allowed his fishing gear and his fishing occupation to capture his attention.

Jesus is showing Peter that his focus needs to be on loving Jesus by loving others (the two great commandments -- to love God and to love others). That love, if true love, translates into action. We love others when we serve them, feed them, take care of them, and point them to life in Jesus Christ. Jesus had commanded them to "go and make disciples" -- to extend God's kingdom on earth and to reach people for a relationship with Christ.

Through these questions, Jesus restores Peter. In the third and final question, Jesus asks Peter again if he loves him. This question of love is an emotional one -- one which brings Peter's hurt to the surface. In spite of Peter's failure, Jesus restores him by calling him -- "follow me."

We overcome our preoccupation with ourselves when we focus on Jesus and we truly love him. And, this love translates into love for others. We care more about others and we are concerned with addressing their needs. We will have a positive impact for Jesus in our family and in our community.

Finally:
We overcome being preoccupied with what others are doing by focusing on God's call in our life and following him.

21 When Peter saw him, he asked, "Lord, what about him?"
22 Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me."

Immediately after Christ asked Peter to follow him, Peter shifts the attention to John -- "what about him?" Why?

Maybe Peter was concerned about going it alone. He didn't want to do this by himself.

Maybe he was fearful of the cost and was acting from the old cliche' "misery loves company."

Maybe Peter felt like Jesus was singling him out -- because of what he had done.

In any case, he had lost focus. In our lives, we compare ourselves to others. We spend way too much time worrying about what others are doing. We look at how others perform at work. We gauge our level of involvement in the church by what others are doing. We want someone else to do the work. We want to make sure that we don't do more than our "fair share."

We can learn from Jesus' response to Peter. Jesus basically tells Peter that what John does is none of his business. When it comes to God's call on our life, it doesn't matter what others are doing. Jesus repeats his call to Peter even more emphatically, "You must follow me." He issues that call to us -- my plan for others is none of your concern, you must follow me and the plan that I have for your life. God wants us to focus on his purpose for OUR life.

Our Challenge

Throughout scripture Jesus has called us to "go and make disciples." We are to be his witnesses to the world -- to reach them for Christ so that he can restore their relationship with God.

Our families need us.

Our churches need us.

Our neighbors need us.

Our communities need us.

Our world needs us.

Jesus is calling us -- commanding us.

YOU lead your family.

YOU use your gifts within the church and get involved.

YOU love and help your neighbors.

YOU get involved and serve your community.

YOU become engaged in making a difference in the world.

It doesn't matter what others do ... YOU must follow Jesus.

Rights vs. Relationships

"No one is going to tell me what to do. I'll do as I please." Someone dear to me communicated this adamantly. The issue at stake was their rights. The particular right in question dealt with their freedom to dress as they choose. They were within their rights, but with our choices also comes consequences. Their choice in this case led to hurt, embarassment, and misconceptions among those they love and among other casual acquaintenances and general public.

Our behavior can be categorized as immoral, amoral, and moral. Some behavior is clearly wrong -- immoral -- and the Bible calls this sin. Other behavior is good -- moral -- and clearly encouraged throughout scripture. What about amoral behavior -- that which is neither good nor bad in itself? What about disputable matters?

In some cases, our behavior may be in an effort to spread the good news of Jesus Christ. Jesus hung out with the prostitutes, drunkards, and irreligious in an effort to reach them and restore them to a relationship with God. He faced ridicule because of this. We may behave in a way that is questionable to others, but if it is not a "sin" (i.e., disputable) and it is in an effort to reach others for Christ, then we should withstand the ridicule for the cause.

This was definitely not the case for my friend. There was no intent to spread the gospel.

In some cases, the impact of our behavior is dependent upon context or culture. Let's look at drinking as an example. Notwithstanding the dangers of alchohol, I do not think it is a sin to drink (in moderation). Nevertheless, the context should be taken into consideration. You shouldn't drink around underaged youth when it may result in them participating. Clearly it is against the law for people under the age of 21 to drink. You shouldn't drink around an alchoholic who's trying to stop. This behavior could push them over the edge. Paul gives us the guidelines for this in Romans 14. He closes this chapter with:

19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food.

Do not destroy God's work for the sake of ... you fill in the blank. Do not destroy the work of God for your rights.

A quick aside, there is certainly a debate regarding whether you should drink around a legalist who personally thinks it's a sin, and there's no real danger of you causing them to "stumble," but rather they're simply forcing you to embrace their rules.

In the case of my friend, I believe the behavior was having a negative impact on impressionable people. This was not simply a case of people trying to impose their morals upon my friend.

We've heard the phrase, "What would Jesus do?" Paul gives us a clear picture in Philippians 2:3-8:

3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others. 5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!

Jesus humbled himself. One translation says that he "emptied" himself. He gave up his rights. He owed us nothing. He was the very Son of God and a King of Heaven and Earth. Yet, he gave up his rights for a relationship -- a relationship with you and me.

Jesus calls us to love one another. Doesn't our relationships with others matter more than our rights.

Amos Moses Beauregard Holt (2000-2009)

One privilege that we have as humans is looking after God's creation. In Genesis God gives us this plan for his creatures great and small:

Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.”

It was both an honor and a privilege to provide a home for Amos. Amos would fall into the category of one of the small animals that "scurry along the ground." He was a birthday present to me while living in Texas. Amos was the son of a white Scottish Terrier and a black Scottish Terrier. He was from Louisiana and because of his mixed parents, we joked that he was a Cajun. The mix produced a handsome dog ... when he was close-cut, he looked like he had tiger stripes.

Some traits and memories:

• He was timid ... skiddish at times ... particularly around strangers. Sometimes he'd bark from underneath the protection of a chair peering out from underneath.
• Once he knew you, he was very loving and trusting.
• He'd rest his big Scotty head in your lap.
• Amos often sat in a chair in the den or living room ... sitting much like a human with his leg up on the arm rest.
• When we went for a walk, he had to mark almost everything.
• We could talk to him in a higher pitched voice and he'd howl. We'd join in with him. He'd put a wolf to shame.
• He loved being around family including our West Highland Terriers -- Dixie and Abigail.
• Dixie would lick his ears.
• When we fed them, he always got excited hopping around almost like a rabbit.
• When we placed down the food plates, he'd always wait until last ... giving Dixie and Abigail first dibs.
• He was very careful of doorways ... almost as if he were afraid you'd close the door on him.
• When we gave him a bone, he'd walk around for hours holding it in his mouth not wanting to let it go for fear one of the westies would get it. When he was outside, he'd bury it. Later, he'd bring it in the house ... dirt and all.
• He caught a rabbit once ... and a frog. He was so proud even though we tried to discourage it.
• He'd chew on stuff ... floor rugs, and toys. Once he chewed on a rubber chicken and a piece of rubber lodge in his intestines blocking the food process. He had to have surgery to remove about three inches of his intestines to remove the rubber chicken.
• He loved staying outdoors ... he was always the last one in.
• We have portion of our back yard fenced. Amos would always nudge the gates in hopes that someone had left it unlatched. In the event that it was, he was on an adventure to the land beyond the fencing.
• He loved the lake.

In January 2008, we found a mast cell tumor near Amos' shoulder. It was cancerous. We had it removed and they gave him 3-6 months to live. He surprised us and we saw no signs of recurrence. Then, about two weeks ago, he began to have trouble controlling his bladder. Then, we later discovered blood in his urine. After an ultrasound, we found out he had a golf-ball-sized tumor in his kidney. Rather than have him suffer in his remaining days on earth, we made the difficult decision to put him down today, April 17. The process was serene and calm. Amos passed with his head in my lap. Patty and I wept.

I have my birthday next week. It'll be the first time in 9 years that Amos hasn't been a part of our family.

I sometimes question why I feel so sad. After all, he was "just a dog." Then, reading Genesis, I know that our relationship with animals is special. In the perfect Garden of Eden, God provided animals. He provided dogs.

In 2 Peter 2:16, Peter reminds us of the story of Balaam where God used an animal to rebuke him. In Matthew 6:26, we see that God cares for the birds ... he feeds them. In God's infinite wisdom, he provided animals in our lives.

Amos was my friend and a companion. I loved him. I'll miss him. Goodbye Bo-bo.

Pick and Choose

Most of us recognize that rules are a way of life. If we agree with them, they're pretty easy to follow. If we don't, we try to figure out a way to manipulate them so that they have minimal impact on our way of life. When this manipulation occurs from those who should be setting an example, there are a host of attitudes that surface -- e.g., cynicism, frustration, and apathy.

In Malachi 2, God was disgusted with the religious leaders because they were not following the ways of God but had "shown partiality in matters of the law." They had added to the law (over 600 rules) and they had manipulated others (withholding support of family members claiming to provide for God and His temple). Jesus confronted a similar issue in Matthew 23:23 (NLT):

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.

This message from God follows his call for the people to set their hearts to honor God. God's laws were put in place to protect his people, to benefit them, and to guide people to him -- to set them apart for him. Yet, the people were "breaking faith" with God and with others. They put on the semblance of being followers of God, but their heart was self-centered. They brought their offerings to God (v. 12 even though he brings offerings to the Lord Almighty) with weeping at the altar (v.13 you flood the Lord's altar with tears). But as they left the altar, their lives did not manifest change. They were violent toward their fellow man, divorced their wives, and misrepresented their offerings.

As I read this passage, I thought "the more things change, the more they remain the same." We manipulate God's law to fit our lifestyle. We bribe God -- adding "good deeds" to our balance so that we can feel better when we manipulate the rules. We're not fooling God.

Malachi has a theme through this chapter to challenge us:

1. Do not "break the faith."
2. Guard your heart.
3. Set your heart to honor God.

This really boils down to whether we see life being about us or about God. Jesus summed up the law for us by calling us to love God and to love others. Then, he fulfilled the law by being obedient to God and by dying for our sin -- our failure to keep the law. To complete the picture, he arose from death to give us life. We can follow God when Christ lives through us. When we focus on loving God and loving others, these other things will fall into place.

Set your heart!

The heart:

1. the center of the total personality, esp. with reference to intuition, feeling, or emotion
2. the center of emotion, esp. as contrasted to the head as the center of the intellect
3. spirit, courage, or enthusiasm
4. the innermost or central part of anything
5. the vital or essential part; core

I don't really know how I ended up reading Malachi, but I'm there ... in chapter 2. Verse 2 sends a somber caution to us:

If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me.

The heart is considered to be the center of our spirit or soul. We are told to guard our heart throughout scripture. The mind, center of intellect, and the heart are often at odds. If the conviction of the heart is strong enough, it almost invariably wins. Thus, we have to guard our heart. Proverbs 4:23 calls the heart the "wellspring of life."

In this passage in Malachi, God is calling us to set our hearts to honor him. We do this through knowing him, learning his ways, and being obedient. We need to see as he sees so that we do as he does.

God demands this of us. The alternative ... cursing our blessings. Now, that's a dichotomy. Curses - bad. Blessings - good. What does it mean to curse our blessings. I don't know, but I have an idea.

The current economic situation may be the perfect example. In America we have been blessed with abundance and affluence. When the two of the top issues in our society are debt and obesity, we're not lacking. Yet, this abundance is becoming a curse. We go into debt. We become obese. Our savings or retirement goes in the tank with the market declines.

Know that our heart follows our treasures (Matthew 6:21). I heard someone say recently that we're upset with the economy because our god is dying. Yes, the economy is bad. However, we're still the wealthiest nation on earth and we're still blessed among the nations. When we don't set our hearts to honor God, these blessings are cursed.

God will bring us to a point of honoring him ... either in this life or in the one to come. Make it your life's mission to honor him. Set your heart on him.

Peril of Good Intentions

Hannah Arendt, a US (German-born) historian & social philosopher wrote:

As witnesses not of our intentions but of our conduct, we can be true or false, and the hypocrite's crime is that he bears false witness against himself. What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one.

Our character is determined more by what we do than by what we say. One of the most judgmental monikers placed on Christians is "hypocrite." Unfortunately, it is often an appropriate description of who we are.

In Matthew (21:28-31a), Jesus tells a story which speaks of the perils of good intentions:

But what do you think about this?

A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go. “Which of the two obeyed his father?”

They replied, “The first."

Jesus isn't surprised when we struggle with following him. He knows that we have to fight our natural tendencies in life. He knows that we can only live and follow him when we do so through his power. Yet, in an effort to appear good in front of others, we often say one thing, but because of the struggles, we do another. And worse, we judge others when we see them fail. Note Jesus' response to this story:

Then Jesus explained his meaning:

I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

Perhaps, the issue is one of the heart. We become so accustom to "intentions" that we no longer place value on the integrity of our life which is "intended" to carry them out. The Bible says that we deceive ourselves when we hear the word but don't act on it. We begin to believe our own lies where our intentions do not meet with action.

I'm not describing legalism. This isn't about living according to rules. This is about knowing and understanding the heart of God and through his power living out the love that he has given us through lives committed to him. John in 1 John 2:4-6 (NLT):

If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word
truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did.

Don't kid yourself. Be real before God and others. His power is manifested in our weakness. Admit your struggles and call for his help in living your life beyond just "good intentions."

Contempt for God

There are very few who would openly claim contempt for God. Sure there are some, but most claim some belief or spiritual relationship with God. However, our lives often hold God in contempt. How? We're not dissimilar from the people of Israel who rebelled and returned and rebelled and returned and rebelled in their relationship to God. He became a God of convenience.

In Malachi 1:6 (NIV) God says, "... where is the honor due me ... where is the respect due me ... It is you ... who show contempt for my name." In this passage, he was talking to the most religious of the day -- the priests. The priests on behalf of the people were bringing God their leftovers as sacrifices. They were bringing blind, crippled, and diseased animals to God as sacrifices.

From the very beginning of time, God has demanded our best -- the first of what we have to offer. So often, we think of God conveniently. We'll live for him when we're done with our personal goals or tasks. We'll give to him if we have money left over.

Our insatiable appetites never reach a point that there isn't always something else that needs to be done or some thing that we need to have. God calls us "cheats." "Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord." (Malachi 1:14)

We continue to push God into the background until it's convenient for us to reach out to him. He receives our leftovers -- whether it's time or financial resources. Don't claim God as Lord and then conveniently move him into the background.

Romans puts this into perspective in 12:1 (NIV) where we read the challenge to "be a living and holy sacrifice—the kind he will find acceptable." The best of our lives is what God wants. He is jealous of our worship "for [He] is a great king ... and [His] name is to be feared among the nations." (Malachi 1:14)

Economic Woes

Blue birds, nuthatches, chickadees, Carolina wrens, cardinals, woodpeckers, dove, Eastern towhees, goldfinches, house finches, titmouses (or is it titmice), chirping sparrows, brown thrashers, ... I fill our bird feeders two times during the week. There is a lot of feeding activity in the early morning and late afternoon and sporadic activity during the day. I enjoy relaxing and watching them. Sometimes, they spar over the food. More often they take turns perching on the feeders to grab a bite -- sometimes eating and sometimes gathering returning to their nests.

The Bible tells us to consider them. In Luke 12:24:

Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds!

Okay, we do have ravens too. This morning watching the birds, this passage came to mind. In light of the economy, these words take on new relevancy. In times like these, a normal reaction is to hoard or to store up. Certainly, there is an amount of prudence in saving and preparing for the future. However, this passage is addressing anxiety or fear. In this discussion (Luke 12:22-34), Jesus is addressing our normal response to uncertain economic times. Verses 22-26:

... Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. 23 For life is more than food, and your body more than clothing. ... Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?

We have little control over the economy. This is not an argument against financial management but rather a response of fear or worry. Fear or worry drives us to hoard, to retreat into our cocoon or perhaps even to lash out at others.

This passage follows the story of a rich man who had placed his trust in his wealth (Luke 12:16-21). The man was a very successful farmer who was filling up his storage silos with his harvest, planning for his lavish lifestyle or his retirement. As he admired his economic position, he said, "I’ll sit back and say to myself, 'My friend, you have enough stored away for years to come.'" He had arrived to a point of financial security. His 401K was all set. His investments were growing. ... Then the market crashed! Or, in his case, his life came to an end that evening.

Jesus follows the story of the rich man with a discussion of our worry over our financial situation. He communicates that we have little control over our circumstances. I didn't see this completely until recently. I believed (and still do) in hard work, persistance, prudent financial management, etc. Note that this passage isn't supporting irresponsible living; there are numerous teachings from the Bible regarding hard work, sound financial management, and responsible living. However, this passage is addressing where we place our trust or our motivation.

The latest market conditions show that we can't place our trust in the financial markets nor in our government. Jesus says in his teaching (verse 29-31):

... “And don’t be concerned about what to eat and what to drink. Don’t worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. Seek the Kingdom of God above all else, and he will give you everything you need."

He says that this worry dominates the world. Isn't that true? What are we seeing on the news now ... almost every channel? Note also the keyword NEED. Our perspective has been set by our affluence. We have incredible wealth by the vast majority of the world's standard. This feeling of entitlement drives our fear when we're concerned that our standard of living may vanish before us.

God calls us to seek Him above all else. The last part of this teaching is pretty incredible ... the complete opposite of what we would expect to do during a time of financial hardship (verses 33-34):

“Sell your possessions and give to those in need. This will store up treasure for you in heaven! And the purses of heaven never get old or develop holes. Your treasure will be safe; no thief can steal it and no moth can destroy it. Wherever your treasure is, there the desires of your heart will also be."

Give to those in need?!? We are all storing up treasures. But, what kind? Are your treasures being stored up for yourself out of worry and fear? Or, are you trusting in God? This trust calls us to be hard workers, and sound financial managers so that our needs can be met and so that we can help others in need. If your hearts desire is to bring glory to God, your treasure will be found as you share with others around you.

Invest? In what?!?

The market is insane. The DJIA is at an 11-year low. People are losing their savings, and their retirement, and other investments. The conditions contribute to fear, insecurity and despair.

Where do you invest? Nothing seems secure.

A picture of the final judgement appears in Matthew 25:31 -46 (NLT). When Jesus returns, he will return in all of his glory, with angels with him, and he will sit on a throne where he will conduct the final judgement of the earth as we know it. Not many like to think about this, but we will all participate. This passage tells us that "all the nations will be gathered in his presence."

I find it interesting that this picture occurs right after the parable of the three servants. The parable begins "the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone." The servants had been entrusted with his money.

Entrust - to commit (something) in trust to; confide, as for care, use, or performance.

There was an expectation that the servants would care for the money by using it and thereby increasing its value. Two of the servants invested the money gathering a return on their investments. The third was fearful and hid the money (a little like sticking cash between the mattress).

The master was thrilled with the results of the servants who received a return. He commended them with "well done." He was angry with the servant who responded in fear and did not increase the value of the money -- in fact, the money was probably devalued. He called this servant, "wicked."

The story does not reveal how the two servants invested the money. This story is a parable -- a practical story with a spiritual meaning. We can find what I believe is the answer to how the investments were managed in the subsequent verses. If we follow the subsequent line of Jesus' message, we find ourselves reading about the final judgement - similar to the master's return in the parable. Just as the master "judged" the servants, Jesus' says he will judge all mankind.

So, what is the measure by which Jesus' judges? For those he receives, he says (v34-36, 40):

‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’
...
when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

These people invested what they received during their lifetime into others. And, for those who refused to help others, he rejected them saying (v45):

‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’

The servants in the parable all received different amounts of money and resources. We're expected to be good stewards of whatever we have received -- both great and small. Invest wisely. Be generous in helping others.

Imprinted Image Redux

In Genesis 1, as God prepared to create living creatures, he said, "Let the land produce living creatures according to their kinds ..." Through this, groupings or species were created among animals. According to science, man is part of the "animal kingdom." Of what kind, did man belong? In Genesis 1:26-27, we find God's answer to that question: "Let us make man in our image, in our likeness, ... So God created man in his own image." We were created after God's kind. I am amazed (along with the Psalmist) that God was “mindful of man” and “crowned him with glory and honor.” Wow! This “image” concept is pretty incredible.

Unfortunately, the image of God within us has been marred by our sin and the glory we once held is no longer a reflection of God as it once was. In Romans 3:23, we find that we all "fall short of the glory of God." Can that image be restored? 2 Corinthians 5:17 tells us it can, "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!"

As we turn to Christ and place our trust in him, God begins the process of restoring his image and glory in us. A favorite verse of many Christians is Romans 8:28. It is most often quoted during tough times to say that everything will turn out okay for Christians. But, that’s not what the text says. Verse 29 says that he chose us to become like his Son. What he promises in verse 28 is that whatever comes our way, he will use it to conform us into the image of his Son. From a world perspective, things didn’t turn out so well for Jesus – he was outcast, persecuted, and died at the age of 33. But, he did glorify his Father. And God then did this on behalf of his son:

Philippians 2:9-11 (NIV)

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

God's desire is to work in us to restore us into the image of his son so that we can bring him glory. Immediately following the Philippians text above, Paul writes this:

... continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to HIS good purpose.

Our lives, whether we submit to God or not, exists to bring God glory. God raised up Pharaoh (an evil man) for the sole purpose of displaying his (God’s) glory. In Isaiah 43:7, he says that he created us for his glory. Now here’s what’s amazing – looking back at the process in Romans 8, he works in our circumstances to cause these things to work together to conform us into the likeness of his son so that he can be glorified. In verse 30, he says that “he gave them his glory.” As his children, he created us for his glory and then he gave us HIS GLORY so that we could be a reflection of his image. The God of this vast creation gave us HIS GLORY -- wow!

[reference Imprinted Image]

reTHINK Caring

The term caring is very ambiguous – what does it mean to care?

The story of Paul and Barnabas' argument over John Mark is a primary example. Barnabas was an incredible friend to Paul. He was with him when Paul was called Saul ... from the very beginning of Paul's ministry. Barnabas befriended Paul as Paul started his ministry. Many of the believers were still fearful of Paul because of his notoriety for persecuting Christians. Barnabas was willing to be the one to come alongside Paul to validate that his conversion was geniune and to "open doors" for him among the believers. Barnabas accompanied Paul on his first missionary journey.

Yet, in spite of this strong relationship, this happened (Acts 15:36-41):

Some time later Paul said to Barnabas, "Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing." Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.

Did Paul not care about Mark? Did Barnabas care more? Both of these men were operating in God's will. Barnabas was an encourager (probably an ENFP :-) with the gifts of encouragement and mercy) and Paul was a leader (probably an ENTJ with the gift of leadership, prophecy, and admonishment). They were friends, but they had different styles and approaches. There was a time while their partnership worked. Yet, in this instance, they were NOT UNITED in the methods concerning dealing with John Mark. But, neither was wrong.

Barnabas focused on his gift and "developed" Mark. Mark ultimately wrote the Gospel of Mark. Paul, on the other hand, focused on his calling, his specific mission, and stayed the course -- strengthening the churches as it reads in the text. Barnabas, an encourager, had accomplished what God had intended with Paul. His gifts were now needed with a younger Mark who was probably discouraged because he had been unable to complete his first trip with Paul and Barnabas. Paul, on the other hand, needed to continue to live out his calling to reach Asia Minor with the good news of Jesus Christ. By his decision, he also underscored the seriousness of a life lived for Christ. Mark would learn the seriousness of living out a calling. Later in his journeys, Paul calls for Mark:

Get Mark and bring him with you, because he is helpful to me in my ministry. (2 Timothy 4:11 NLT)

Rather than continuing fighting over the issue, they recognized the disunity and moved onto their separate giftedness and calling. God was blessed and honored in both.

reTHINK

Rethink - to reconsider profoundly or to change one's mind. We grow when we examine our views and our perspectives. Romans 12:2 (NLT) challenges us to rethink:

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. (Romans 12:2 NLT)

Our perspective is rarely something that we think about, but often something that influences our decisions and the way we see the world. Our perspectives have been shaped by our families, our environment, our culture, our education, and our traditions. Some are good and shape our thoughts and behaviors consistently with God's plan; others need serious revision. The latter perspectives often become barriers to seeing the way God sees. God challenges us with a completely new perspective:

For just as the heavens are higher than the earth, so my [God’s] ways are higher than your ways and my [God’s] thoughts [are] higher than your thoughts. (Isaiah 55:9 NLT)

We need to rethink our lives with a renewed mind that only comes from knowing, trusting, and serving God by knowing God, seeing as He sees, and aligning ourselves with His heart. We need to be open to allowing God to transform us by changing the way we think.